What's NewLast Updated on 22 December 2015
Prabuddha Bharata editorial building at Mayavati
Throughout Prabuddha Bharata's journey, lack of funds was compensated by an abundance of noble motivation and love for Swamiji. After two years its editor Rajam Iyer passed away suddenly. Swamiji, then resting in Almora after his nation awakening tour from Colombo, asked his English disciples, Captain Sevier and his wife to revive the journal. The Captain had a press, type and ink transported from Kolkata. The journal, which had missed a number, was now brought out from Thompson house in Almora town, with Swamiji's disciple, Swami Swarupananda, as editor.
First issue of Prabuddha Bharata
Captain Sevier was in the meanwhile, at the behest of Swamiji, looking for an ideal place, deep in the Himalayas, for the Advaita Ashrama. He finally found one in Mayavati in the district of Champawat, 6,400 feet above sea level. The journal with the press followed quickly. This was March 1899. Prabuddha Bharata continued to be regularly published, thanks to the monks and a few local people. It is staggering to imagine them faithfully working in stringent financial conditions, cold, rain, compounded with shortage of paper, ink, etc., and carrying materials on horseback from a long distance and then despatching the journal at the equally distant post office.
In 1914 a separate building was erected nearby exclusively for the journal and the press. As printing technology was improving, it was felt wise to shift the printing to a modern city, which would also help in timely despatch. Thus from 1923 the printing was done in Kolkata, while the editorial section stayed back. Manuscripts were unfailingly sent, despite wars, natural calamities, strikes, etc. This practice has remained unchanged till the present day.
The greatest role Prabuddha Bharata played was that of
The first press of Prabuddha Bharata
While scientific thoughts were smashing superstitions and religious beliefs, amazingly, Vedanta philosophy was getting more resurgent by finding newer grounds for its expressions. Prabuddha Bharata brought out the common ground between philosophy and science. This was a direct boon to scores of philosophers, scholars and religious people all over the world. This also opened the door to the study of comparative religions, making fanaticism less pronounced.
Till now Prabuddha Bharata is just in the initial stage of unfolding itself, for as long as mankind seeks truth, this journal will fulfil the purpose it was meant for. For it derives its sustenance from the infinite world of consciousness, wherein is the source of all blessedness and peace.